Preview #10 God and Reality

Preview #10 God and Reality continues Paper 105 by a Melchizedek of Nebadon:

(JRT) All transformations of the I AM come about through His free will in order to bring about the conditions required for the type of creation He wants.

105.2.4 By these internal metamorphoses the I AM is establishing the basis for a sevenfold self-relationship. The philosophic (time) concept of the solitary I AM and the transitional (time) concept of the I AM as triune can now be enlarged to encompass the I AM as sevenfold. This sevenfold — or seven phase — nature may be best suggested in relation to the Seven Absolutes of Infinity:

(JRT) By His own freewill choice, God the Father, the sole Self-Existent One, decided to control the whole of Infinity (which He is) by means of seven infinite and eternal absolutes. He is one of those seven, and He is also the Absolute of Absolutes.

105.2.5 1): The Universal Father: I AM father of the Eternal Son. This is the primal personality relationship of actualities. The absolute personality of the Son makes absolute the fact of God’s fatherhood and establishes the potential sonship of all personalities. This relationship establishes the personality of the Infinite and consummates its spiritual revelation in the personality of the Original Son. This phase of the I AM is partially experiencible on spiritual levels even by mortals who, while yet in the flesh, may worship our Father.

105.2.6 2): The Universal Controller: I AM cause of eternal Paradise. This is the primal impersonal relationship of actualities, the original nonspiritual association. The Universal Father is God-as-love; the Universal Controller is God-as-pattern. This relationship establishes the potential of form — configuration — and determines the master pattern of impersonal and nonspiritual relationship — the master pattern from which all copies are made.

(JRT) In Hinduism (the Vedantic religion) in its advaita monist stream, God the Father as a person might be thought of as Narayana, while as pattern and energy He might be thought of as the Brahman. I think this would be so in the case of Baghavan Ramakrishna. For Ramakrishna, everything was the Brahman. Nothing else existed. And he saw also Narayana in every person. He was one of the greatest mystics this world has seen.

105.2.7 3): The Universal Creator: I AM one with the Eternal Son. This union of the Father and the Son (in the presence of Paradise) initiates the creative cycle, which is consummated in the appearance of conjoint personality and the eternal universe. From the finite mortal’s viewpoint, reality has its true beginnings with the eternity appearance of the Havona creation. This creative act of Deity is by and through the God of Action, who is in essence the unity of the Father-Son manifested on and to all levels of the actual. Therefore is divine creativity unfailingly characterized by unity, and this unity is the outward reflection of the absolute oneness of the duality of the Father-Son and of the Trinity of the Father-Son-Spirit.

(JRT) An important point that comes out in another chapter is that when the original I AM Father personalized Himself by begetting the One eternal and infinite Son as a second absolute, He at the same time separated the absolute of the spirit domain from matter/energy and put all spirit under the control and gravity circuit of the Son. Meantime He made Paradise the absolute of all matter/energy and kept it under His own control. Since spirit and matter/energy were thus separated it was not possible to co-ordinate them except through mind, so Father and Son jointly begat the eternal and infinite Holy Spirit as the infinite Mind of God. The Holy Spirit is also Conjoint Actor for the execution of all the plans of the Father/Son duo. While God the Father is the Source of all energy, the Holy Spirit is the manipulator of all energy.  The domain of Mind is below spirit and above matter, and overlaps with both, but it also has a quite separate status as well, a domain of pure and infinite intellectual activity.

105.2.8 4): The Infinite Upholder: I AM self-associative. This is the primordial association of the statics and potentials of reality. In this relationship, all qualifieds and unqualifieds are compensated. This phase of the I AM is best understood as the Universal Absolute — the unifier of the Deity and the Unqualified Absolutes.

(JRT) The Universal Absolute is necessary because God decided on a developmental approach to creation. He wanted all the best potentials latent in infinity to be realized. This involves some necessity for evolutionary experience. The actuals and potentials in infinity have to be co-ordinated by the Universal Absolute.

105.2.9 5): The Infinite Potential: I AM self-qualified. This is the infinity bench mark bearing eternal witness to the volitional self-limitation of the I AM by virtue of which there was achieved threefold self-expression and self-revelation. This phase of the I AM is usually understood as the Deity Absolute.

(JRT) The infinite and eternal Deity Absolute is not itself a person, but it regulates all potentials of Deity personal functions in infinity, both absolute and sub-absolute.  

105.2.10 6): The Infinite Capacity: I AM static-reactive. This is the endless matrix, the possibility for all future cosmic expansion. This phase of the I AM is perhaps best conceived as the supergravity presence of the Unqualified Absolute.

(JRT) The Unqualified Absolute is in supergravity, not gravity, because, from our material viewpoint, it is always in the future. As soon as it trickles into the present it is grasped by the Universal Absolute as well as by the gravity of Paradise. The Unqualified is an eternal and infinite reservoir of material energy. It is also the space BEYOND space.

(JRT) Measurements of physical, mindal and spiritual gravity have shown that only what is in the actual existential present forms part of the gravitational pull so measured in these three forms of gravity; while personality gravity cannot be measured by any known means. It is a higher plane than even spirit. Though more and more of Infinite potential is  becoming actualized, that process can never end, because Infinity is endless by definition. It was infinite even before it started expanding. But there was no start, because it has always been expanding. If that were not so the Unqualified Absolute would not be an eternal absolute, because it would be exhausted in due course. Thus it is impossible to visualize a condition of stasis in reality except in respect of the Self or ID of God, which never changes. Everything else is changing, but God is always the same God. In our case also, no matter how much I change, I am still me. It is the same me in twelfth grade as it was in kindergarten.

(JRT) From what has been said so far, someone could make out a case for saying that God also has a body. (Neale Donald Walsch did so, but, in his books, God tells us : "You are My body.") But I am not the one to do that. It is a tough proposition. I mean a physical body, not just mystical. But even if that is so, it is not the same as materialism, because, except for the divine ultimaton or adamantine particle itself (which is conscious) other matter is unconscious and inherently chaotic in the UB system. Also it comes from spirit and is controlled by the Mind of the Holy Spirit and His agents. Jeshua describes this process, I believe correctly, in the books of Glenda Green.

105.2.11 7): The Universal One of Infinity: I AM as I AM. This is the stasis or self-relationship of Infinity, the eternal fact of infinity-reality and the universal truth of reality-infinity. In so far as this relationship is discernible as personality, it is revealed to the universes in the divine Father of all personality — even of absolute personality. In so far as this relationship is impersonally expressible, it is contacted by the universe as the absolute coherence of pure energy and of pure spirit in the presence of the Universal Father. In so far as this relationship is conceivable as an absolute, it is revealed in the primacy of the First Source and Center; in him we all live and move and have our being, from the creatures of space to the citizens of Paradise; and this is just as true of the master universe as of the infinitesimal ultimaton, just as true of what is to be as of that which is and of what has been.

(JRT) Triumph of order over chaos – coherence of spirit with all energy:

As I said, He is a whole lot bigger than the whole of Creation. It is not only a matter of Quantity, but even more of Quality, including multiple dimensionality. The absolute coherence of spirit and energy in the presence of the Father is the hallmark of the absolute nature of the I AM. Actually, the Father emerges from above spirit, but He resides in the coherence of spirit with all energy. That is His chosen domain. That alone is the guarantee of coherence in all that exists, the triumph of order over chaos.

3. The Seven Absolutes of Infinity

105.3.1 The seven prime relationships within the I AM eternalize as the Seven Absolutes of Infinity. But though we may portray reality origins and infinity differentiation by a sequential narrative, in fact all seven Absolutes are unqualifiedly and co-ordinately eternal. It may be necessary for mortal minds to conceive of their beginnings, but always should this conception be overshadowed by the realization that the seven Absolutes had no beginning; they are eternal and as such have always been. The seven Absolutes are the premise of reality. They have been described in these papers as follows:

(JRT)The Father is Infinity:He does not come out from the seven Absolutes; they come out from Him to organize Infinity in a way appropriate for Creation to occur.

105.3.2 1): The First Source and Center: First Person of Deity and primal nondeity pattern, God, the Universal Father, creator, controller, and upholder; universal love, eternal spirit, and infinite energy; potential of all potentials and source of all actuals; stability of all statics and dynamism of all change; source of pattern and Father of persons. Collectively, all seven Absolutes equivalate to infinity, but the Universal Father himself actually is infinite.

(JRT) For me, this is a perfect description of I AM THAT I AM, whether philosophical or not. I prefer to call it holistic. Thank you, my elder brother Melchizedek! I would also like to mention that in my fourteenth chapter (about God the Metratron) I have explained how the Father has power at will to override the unconscious absolutes as well as the circle of expanding infinity in case of necessity, or in a grave emergency. He is in process of doing that here and now on our planet.

105.3.3 2): The Second Source and Center: Second Person of Deity, the Eternal and Original Son; the absolute personality realities of the I AM and the basis for the realization-revelation of “I AM personality.” No personality can hope to attain the Universal Father except through his Eternal Son; neither can personality attain to spirit levels of existence apart from the action and aid of this absolute pattern for all personalities. In the Second Source and Center spirit is unqualified while personality is absolute.

(JRT) I may be wrong but I think one of the meanings of “unqualified” here is “unrestricted”. It is not an infinite number at any one time, but it does not have any limit. However many spiritual beings there are, they all come within the domain of the Son.

105.3.4 3): The Paradise Source and Center: Second nondeity pattern, the eternal Isle of Paradise; the basis for the realization-revelation of “I AM force” and the foundation for the establishment of gravity control throughout the universes. Regarding all actualized, nonspiritual, impersonal, and non-volitional reality, Paradise is the absolute of patterns. Just as spirit energy is related to the Universal Father through the absolute personality of the Mother-Son, so is all cosmic energy grasped in the gravity control of the First Source and Center through the absolute pattern of the Paradise Isle. Paradise is not in space; space exists relative to Paradise, and the chronicity of motion is determined through Paradise relationship. The eternal Isle is absolutely at rest; all other organized and organizing energy is in eternal motion; in all space, only the presence of the Unqualified Absolute is quiescent, and the Unqualified is co-ordinate with Paradise. Paradise exists at the focus of space, the Unqualified pervades it, and all relative existence has its being within this domain.

(JRT) It is interesting to note that all energy streams out from Paradise for approximately one billion years, and streams back towards Paradise for the next one billion years. It is then recycled again and again. During the first billion years it reaches to the outermost border of space, beyond the four bands of outer space, and then penetrates an almost empty area where strange contraptions exist that catch it and direct it back towards Paradise. This illustrates the peculiar elliptical and cyclical character of Creation.

105.3.5 4): The Third Source and Center: Third Person of Deity, the Conjoint Actor; infinite integrator of Paradise cosmic energies with the spirit energies of the Eternal Son; perfect coordinator of the motives of will and the mechanics of force; unifier of all actual and actualizing reality. Through the ministrations of his manifold children the Infinite Spirit reveals the mercy of the Eternal Son while at the same time functioning as the infinite manipulator, forever weaving the pattern of Paradise into the energies of space. This selfsame Conjoint Actor, this God of Action, is the perfect expression of the limitless plans and purposes of the Father-Son while functioning himself as the source of mind and the bestower of intellect upon the creatures of a far-flung cosmos.

(JRT) This description is very similar to the one given by Jeshua in Love Without End and The Keys of Jeshua by Glenda Green. Jeshua even goes so far as to say that the Holy Spirit is the true Unified Field that scientists are searching for. Though he uses the word adamantine particle instead of ultimaton (the UB term), he also says it is the same as the Higgs boson or ‘God particle’ that our scientists are searching for. The colossal power of Almighty God seems to impinge on our material worlds mainly through the action of the God of Action, the Holy Spirit. We always find the Holy Spirit first, then the Son, and finally the Father. A recent message from Monjoronson confirmed that the ultimaton can also be called the adamantine particle, that it was divine, and that it was conscious. All energy/matter is made up of these divine, conscious particles. There are 100 in each electron, no more, no less. They are attracted to us by our love, and give us divine energy.

(JRT) The number of intelligent personal perfect beings created by the Conjoint Actor, God of Action, Intelligence and Mind of God, as spiritual ministers runs into uncounted trillions. He (or more likely She) has provided for every conceivable necessity in Her ministry to all creatures. There is nowhere inside or beyond space, in finite, transcendental or absolute reality, where the Holy Spirit does not pervade, function and minister.

105.3.6 5): The Deity Absolute: The causational, potentially personal possibilities of universal reality, the totality of all Deity potential. The Deity Absolute is the purposive qualifier of the unqualified, absolute, and nondeity realities. The Deity Absolute is the qualifier of the absolute and the absolutizer of the qualified — the destiny inceptor.

(JRT) The way I understand this is that the Deity Absolute is like a giant magnet that either deitizes, divinizes or associates everything else with Itself.

105.3.7 6): The Unqualified Absolute:. Static, reactive, and abeyant; the unrevealed cosmic infinity of the I AM; totality of nondeified reality and finality of all nonpersonal potential. Space limits the function of the Unqualified, but the presence of the Unqualified is without limit, infinite. There is a concept periphery to the master universe, but the presence of the Unqualified is limitless; even eternity cannot exhaust the boundless quiescence of this nondeity Absolute.

(JRT) I think that if we say that the Unqualified Absolute is the ‘Space’ beyond all space that is a concept that the human mind can grasp. Obviously, it contains unlimited potential. Actual space is never empty. It is a dynamic part of a dynamic and relational created context. But the ‘Space’ beyond space could be understood as a region of relative emptiness that has no actual existence but only a potential to exist. Yet it seems that the presence of the Unqualified Absolute confers upon it some amorphous sort of reality. That is why I believe that there is no such thing as nothing, and no place for nothing to 'be' in, so to speak.

105.3.8 7): The Universal Absolute: Unifier of the deified and the undeified; correlator of the absolute and the relative. The Universal Absolute (being static, potential, and associative) compensates the tension between the ever-existent and the uncompleted.

(JRT) One might also say that it compensates the tension between the Manifest and Unmanifest.

105.3.9 The Seven Absolutes of Infinity constitute the beginnings of reality. As mortal minds would regard it, the First Source and Center would appear to be antecedent to all absolutes. But such a postulate, however helpful, is invalidated by the eternity coexistence of the Son, the Spirit, the three Absolutes, and the Paradise Isle.

(JRT) I think it is only invalidated if you bring in chronology. If you look at it in terms of a non-chronological sequence of causality it could be valid. The UB says that both the Son and the Holy Spirit are fully aware of the Father's ancestral relationship with them, while He has no such ancestral relationship to anyone or anything.

105.3.10 It is a truth that the Absolutes are manifestations of the I AM-First Source and Center; it is a fact that these Absolutes never had a beginning but are co-ordinate eternals with the First Source and Center. The relationships of absolutes in eternity cannot always be presented without involving paradoxes in the language of time and in the concept patterns of space. But regardless of any confusion concerning the origin of the Seven Absolutes of Infinity, it is both fact and truth that all reality is predicated upon their eternity existence and infinity relationships.

4. Unity, Duality, and Triunity

105.4.1 The universe philosophers postulate the eternity existence of the I AM as the primal source of all reality. And concomitant therewith they postulate the self-segmentation of the I AM into the primary self-relationships — the seven phases of infinity. And simultaneous with this assumption is the third postulate — the eternity appearance of the Seven Absolutes of Infinity and the eternalization of the duality association of the seven phases of the I AM and these seven Absolutes.

105.4.2 The self-revelation of the I AM thus proceeds from static self through self-segmentation and self-relationship to absolute relationships, relationships with self-derived Absolutes. Duality becomes thus existent in the eternal association of the Seven Absolutes of Infinity with the sevenfold infinity of the self-segmented phases of the self-revealing I AM. These dual relationships, eternalizing to the universes as the seven Absolutes, eternalize the basic foundations for all universe reality.

(JRT) Sequential acts in the Absolute must be eternal and permanent, remaining forever in the eternal NOW, as Thomas of Aquin saw. The Father produces a Light so intense that it has to remain beyond the range of our vision, otherwise we would get burned up, as Deuteronomy says. That is why God looks black to us. He is veiled to us. If we saw Him we would die. He gave Moses a special grace so that he could look on Him without dieing. That was because Moses was full of Faith in God and love for his people; therefore he could be raised to the love vibration.

(JRT) If this is so, then in the absolute reality beyond time and space it is not only volition but infinite velocity that provides for instantaneous movement and omnipresence. I think we cramp our understanding by always looking for stasis when we should be looking for a moving constant. That is what the physicists were doing before Einstein. Suppose the moving constant of the dynamics of absolute reality is infinite velocity. That would open up the possibility of understanding dimensions that have not yet been taken into account. Is this possible? I don’t know. But there must be something like this that we have not yet found. Suppose that whenever God enters the space/time relativity of the material world He is moving at infinite speed and that is the constant of deified reality. We know that the Solitary Messengers  are, except for the Seven Master Spirits, the first and senior personalities created by the Holy Spirit, and number 7,690 trillion within our Superuniverse alone, and can move at the rate of 841,621,642,000 of our miles per second of our time on long journeys. They would be moving at a stepped down rate from the constant of infinity, just as we move physically at a stepped down rate from the velocity of light.

How come the Solitary Messengers short-circuit their power source when they come together?  This would be so if power ciruit were so powerful that stepped down phases of it must remain separated. For example, on our transformer the power comes in at 11,000 volts and is stepped down into three phases of 220 volts each. If any two of those phases touch you get 440 volts, which can kill you if you have both hands on it so it runs across the heart. I’ve done it with one hand and got a nasty shock, but I survived. Suppose the deity power source they are using is a zillion kilovolt amps and they are on one stepped down phase at 1,000,000 volts. If they connected with another extra phase they would short out. In that case the energies of the deity circuit would be supercolossal. These personal spirits are probably at the highest rate of energy of any created beings, as they are the fastest traveling created beings that we know of except for the gravity traversers such as the Gravity Messengers and Transcendental Recorders, who are personal beings, and several types of prepersonal or non-personal spirits. The gravity traversers move at infinite, instantaneous deity speed, even though they are not actually deified in the full sense of the word. Also, if the Solitary Messengers run on very high voltage that would explain why the Ancients of Days sometimes assign them as executioners of persons condemned to personality extinction.

105.4.3 It has been sometime stated that unity begets duality, that duality begets triunity, and that triunity is the eternal ancestor of all things. There are, indeed, three great classes of primordial relationships, and they are:

(JRT) That’s right! Lao-tse said it 2,600 years ago.

105.4.4 1): Unity relationships: Relations existent within the I AM as the unity thereof is conceived as a threefold and then as a sevenfold self-differentiation.

105.4.5 2): Duality relationships:  Relations existent between the I AM as sevenfold and the Seven Absolutes of Infinity.

105.4.6 3): Triunity relationships: These are the functional associations of the Seven Absolutes of Infinity.

105.4.7 Triunity relationships arise upon duality foundations because of the inevitability of Absolute interassociation. Such triunity associations eternalize the potential of all reality; they encompass both deified and undeified reality.

105.4.8 The I AM is unqualified infinity as unity. The dualities eternalize reality foundations. The triunities eventuate the realization of infinity as universal function.

105.4.9 Pre-existentials become existential in the seven Absolutes, and existentials become functional in the triunities, the basic association of Absolutes. And concomitant with the eternalization of the triunities the universe stage is set — the potentials are existent and the actuals are present — and the fullness of eternity witnesses the diversification of cosmic energy, the outspreading of Paradise spirit, and the endowment of mind together with the bestowal of personality, by virtue of which all of these Deity and Paradise derivatives are unified in experience on the creature level and by other techniques on the supercreature level.

(JRT) Being unified in experience is of fundamental importance. Without that there would be no common reality we could all share. Each one would have his own separate reality, and communication would break down. We would not even be able to attain to a common language. Well, to a great extent, we have failed to do so. But we are not quite at the point of absolute bedlam and chaos, so far.

5. Promulgation of Finite Reality

105.5.1 Just as the original diversification of the I AM must be attributed to inherent and self-contained volition, so must the promulgation of finite reality be ascribed to the volitional acts of Paradise Deity and to the repercussional adjustments of the functional triunities.

105.5.2 Prior to the deitization of the finite, it would appear that all reality diversification took place on absolute levels; but the volitional act promulgating finite reality connotes a qualification of absoluteness and implies the appearance of relativities.

105.5.3 While we present this narrative as a sequence and portray the historic appearance of the finite as a direct derivative of the absolute, it should be borne in mind that transcendentals both preceded and succeeded all that is finite. Transcendental ultimates are, in relation to the finite, both causal and consummational.

(JRT) So, we will not always be finite. There will come a time when we ascend to higher realms.

105.5.4 Finite possibility is inherent in the Infinite, but the transmutation of possibility to probability and inevitability must be attributed to the self-existent free will of the First Source and Center, activating all triunity associations. Only the infinity of the Father’s will could ever have so qualified the absolute level of existence as to eventuate an ultimate or to create a finite.

(JRT) Neither finite nor transcendental realities contain within themselves a principle of self-causality. That is found only at the absolute level. Volition is the determining factor at that level, and from there to the lower levels. And volition is controlled or over-controlled by the Father. But He controls without controlling, because His will is not only right, but plausibly and palpably right, once you know enough to appreciate it. So He controls effortlessly, without striving and without coercion, as Lao-Tse taught.

105.5.5 With the appearance of relative and qualified reality there comes into being a new cycle of reality — the growth cycle — a majestic downsweep from the heights of infinity to the domain of the finite, forever swinging inward to Paradise and Deity, always seeking those high destinies commensurate with an infinity source.

105.5.6 These inconceivable transactions mark the beginning of universe history, mark the coming into existence of time itself. To a creature, the beginning of the finite is the genesis of reality; as viewed by creature mind, there is no actuality conceivable prior to the finite. This newly appearing finite reality exists in two original phases:

105.5.7 1): Primary maximums, the supremely perfect reality, the Havona type of universe and creature.

105.5.8 2): Secondary maximums, the supremely perfected reality, the superuniverse type of creature and creation.

Signed John Robert Thwaytes at Malbazar on January 25^th 2012.